Coffman: Why Property Rights Matter
How Government Regulations Threaten America
We are increasingly following a system of governance that is systematically destroying the very principle that made America the greatest nation in the history of the world.
Our view of reality and the role of government in our lives greatly influence how we view property rights. Americans no longer have the opportunity to learn the foundations of freedom and to understand what it really means to have the God-given right to “life, liberty and the pursuit of happiness” as penned by Thomas Jefferson in the Declaration of Independence . Since the 1970s, we are increasingly following another system of governance that is systematically destroying the very principle that has made America the greatest nation in the history of the world.
America is in a war of world views between the principles of freedom laid down by John Locke (1632-1704) in his Two Treatises on Government (1689) and Jean Jacques Rousseau in his Social Contract (1762) and Discourse on the Origin of Inequality (1754). Government’s purpose, according to Locke, is to join with others to “unite, for the mutual preservation of their lives, liberties and estate, which I call by the general name, property.” According to Locke, the primary reason for government “is the preservation of their property.” (Italics added) This fundamental principle became the cornerstone of the Declaration of Independence and the United States Constitution.
NOTE: Due the age of this column, some of the hyperlinks may no longer be active. (Ed.)
Rousseau attacked Locke’s model, arguing that individuality and property rights divide man by focusing on self-interest and greed rather than the good of society. He claims that property rights bind the poor thereby giving “new powers to the rich” that destroys “natural liberty” and equality and converts “usurpation into unalterable right.” He argues for the creation of the common good as embodied through an abstract, public will that he called the ‘general will’. In his model, the enlightened state determines the general will of the people through the force of law, including how property will be used. Rousseau provided the foundational philosophy that spawned the bloody French Revolution and inspired the writings of Immanuel Kant, Georg W. F. Hegel and Karl Marx and many others, thereby planting the seeds for the European model of socialism and Russian communism.
Rousseau’s model of forced compliance has formed the basis of social and environmental laws in America since the 1970s. This is causing a hemorrhage in individual liberties once taken for granted by all Americans, including property rights. Without private property, individuals are powerless to oppose any infringement on their rights due to government control over the fruits of their labor. Nowhere is this more apparent than in the old Soviet Union, where all property belonged to the state. No one could speak out against the government for fear of their family being evicted, or their job taken away, by the local communist commissar.
Environmentalists claim that private property rights and greed are the root problem of pollution and environmental degradation. Yet, the worst pollution and environmental degradation has been on public land, water, or air - not private land. Since no one “owns” the land, water or air, pride of ownership or sense of responsibility to care for these entities is lost. It is called the Tragedy of the Commons. Again, the worst examples of this phenomenon were the former Soviet Union and Eastern Europe where there was no private property, yet they had the worst environmental record in the history of humanity.
Locke’s model recognizes and uses the human trait of self-interest to better oneself. Unencumbered private property provides the catalyst to stimulate individuals to be creative and take risk in finding a better way, product, or service to meet a human need - including protecting the environment. In Locke’s approach, only laws and regulations that keep them from activities that clearly cause harm to their neighbors or their property would restrict property owners. If property is taken for the public good, the public pays just compensation.
Conversely, the Rousseau model places control in the hands of unaccountable, unelected government bureaucrats. Their primary incentive is to make their regulatory jobs easier and more efficient so they can build bigger empires at the people’s expense. Nothing is produced. Unless there is strong oversight of bureaucrats – something a politician rarely does - there is no accountability to keep them from administering laws in a corrupt, arbitrary and capricious manner. While Rousseau socialism does not destroy property rights as effectively as totalitarianism or communism, it nonetheless opens the door to corruption and dampens economic and personal freedom in proportion to the amount of regulation imposed.
In his compelling book The Mystery of Capital, Hernando de Soto accurately identifies private property rights as the key to reducing poverty and producing wealth. Legal title to use property represents equity. This equity can be used as collateral for a loan to create the capital needed to start, expand or buy into a business, which then yields income and wealth. If strangling regulations encumber property rights there is little to no equity and therefore little to no capital with which to create wealth. Without wealth, the environment cannot be protected. A family whose primary focus is to put food on the table is not going to be interested in protecting the environment.
The most striking example of how socialism destroys the wealth-building capability of property is found in the developing nations of the world. In these nations, the simple act of legally transferring the title to property can take years, even decades in a sea of corruption and regulations. Few people have the time or resources to legally own property and therefore the property has no legal asset value. Hernando de Soto has shown that the total value of property held, but not legally owned, by the poor of the developing nations and former communist countries is at least $9.3 trillion! This is ninety-three times as much as all development assistance to the developing nations from all advanced countries during the past thirty years. There would be no need for foreign aid if these poverty-stricken people could have access to the asset value of their presently dead capital.
The Endangered Species Act, wetlands regulations, the Clean Water Initiative and a host of other environmental laws have one thing in common. Rousseau-type state control of property rights strips or plunders the value of property from rural landowners. It is harming, even destroying the economic foundation of rural communities and counties. Tens of billions, perhaps hundreds of billions of dollars of property value has been transferred to the government via regulation.
The plundering of rural America has gotten so bad that a Wall Street Journal (WSJ) editorial on July 26, 2001, called it “rural cleansing.” The WSJ claimed that this is the intent of the environmentalists, “The goal of many environmental groups-is no longer to protect nature. It is to expunge humans from the countryside” by suing or lobbying the “government into declaring rural areas off-limits to people who live and work there.” This can be done outright or by having “restrictions placed on the land that either render it unusable or persuade owners to leave of their own accord.”
Contrary to the popular myth that environmentalists work on a shoe-string for the benefit of mankind, the October 20, 1997, Boston Globe estimated the total funding for environmental activism to be around four billion dollars annually! Using top-dollar Madison Avenue packaging, their Rousseau-oriented environmental message finds willing listeners in urban America.
While we do need to protect the environment, these slick, but distorted or false messages have easily manipulated the largely uninformed urban voters and politicians into believing all kinds of terrible things are happening. The mantra was always included a socialist command and control solution. In response, Congress has created an interlocking web of Rousseau-based laws and regulations that usurp local and state jurisdictions and bestow enormous powers on federal bureaucrats who have little to no accountability to those they govern.
Anti-property rights activists use Rousseau’s “perceived good result” or the “public good” to attack the basis for constitutional property rights. Since the 1970s, activist courts have been systematically ruling that the use of private property and “the rights of the individual” endanger the rights of all the people. Yet, why should the last owners of wetlands, endangered species habitat, beautiful scenery or many other environmental and social benefits, have to shoulder the entire cost of protection or provision when the problem was created by the activities of thousands of other people? Most Americans would say that they shouldn’t. Yet, that is exactly what is happening to tens of thousands of Americans.
Government intrusion into the right to own and use property under the Trojan horse of the “public good” is beginning to cause great harm to American citizens, and is undermining the very foundation that has made America the greatest nation in human history. We can blindly continue to convert to the Jean Jacques Rousseau model of governance by the whim of bureaucrats, or we can return to the model of John Locke where private property is protected by government through law.
It is clear from a myriad of examples that the Rousseau model leads to corruption in government and a decline in the human condition while the Locke model yields freedom, prosperity and environmental protection. Which one would you choose?
Posted with permission by American Land Foundation .
Originally published on the Federal Observer, July 25, 2003.
© 2003 Michael Coffman - All Rights Reserved
Dr. Michael Coffman is president of Environmental Perspectives, Inc. and CEO of Sovereignty International Corporation in Bangor, Maine. Visit his Web site and send him an email.


Louis Turner,
our founding father’s can answer your question. Read these quotes:
Here is what our founding fathers and others, had to say about gun control and freedom… Read and learn.
“They that can give up liberty to obtain a little temporary safety
deserve neither liberty nor safety.” -Benjamin Franklin,
Historical Review of Pennsylvania.
“The legitimate powers of government extend to such acts only as
they are injurious to others.” -Thomas Jefferson, Notes on the
State of Virginia (1781-1785).
“I ask, sir, what is the militia? It is the whole people, except
for a few public officials.” -George Mason, 3 Elliot, Debates at
425-426.
“The Constitution of most of our states (and of the United States)
assert that all power is inherent in the people; that they may
exercise it by themselves; that it is their right and duty to be
at all times armed.” -Thomas Jefferson.
“(The Constitution preserves) the advantage of being armed which
Americans possess over the people of almost every other
nation…(where) the governments are afraid to trust the people
with arms.” -James Madison.
“Laws that forbid the carrying of arms…disarm only those who are
neither inclined nor determined to commit crimes…Such laws make
things worse for the assaulted and better for the assailants; they
serve rather to encourage than to prevent homicides, for an
unarmed man may be attacked with greater confidence than an armed
man.” -Thomas Jefferson, quoting Cesare Beccaria.
“Arms in the hands of citizens (may) be used at individual
discretion…in private self defense…” -John Adams, A defense
of the Constitutions of the Government of the USA, 471 (1788).
“…arms…discourage and keep the invader and plunderer in awe,
and preserve order in the world as well as property. …Horrid
mischief would ensue were (the law-abiding) deprived the use of
them.” -Thomas Paine.
“On every question of construction (of the Constitution) let us
carry ourselves back to the time when the Constitution was
adopted, recollect the spirit manifested in the debates, and
instead of trying what meaning may be squeezed out of the text,
or invented against it, conform to the probable one in which it
was passed.” –Thomas Jefferson, letter to William Johnson, June
12, 1823, The Complete Jefferson, p322.
“Experience hath shewn, that even under the best forms [of
government] those entrusted with power have, in time, and by
slow operations, perverted it into tyranny.” -Thomas Jefferson,
Bill for the More General diffusion of Knowledge (1778).
“To disarm the people (is) the best and most effectual way to
enslave them…” -George Mason, 3 Elliot, Debates at 380.
“The best we can hope for concerning the people at large is that
they be properly armed.” -Alexander Hamilton, The Federalist
Papers at 184-8.
“Guard with jealous attention the public liberty. Suspect
everyone who approaches that jewel. Unfortunately, nothing will
preserve it but downright force. Whenever you give up that
force, you are ruined…The great object is that every man be
armed. Everyone who is able might have a gun.: -Patrick Henry.
“Is life so dear, or peace so sweet, as to be purchased at the
price of chains and slavery? Forbid it, Almighty God! I know not
what course others may take, but as for me, give me liberty or
give me death!” -Patrick Henry
“To preserve liberty it is essential that the whole body of the
people always possess arms and be taught alike, especially when
young, how to use them…” -Richard Henry Lee writing in Letters
from the Federal Farmer to the Republic (1787-1788).
“The Constitution shall never be construed to authorize Congress
to prevent the people of the United States, who are peaceable
citizens, from keeping their own arms.” -Samuel Adams, debates &
Proceedings in the Convention of the Commonwealth of
Massachusetts, 86-87.
“…the people have a right to keep and bear arms.” -Patrick
Henry and George Mason, Elliot, Debates at 185.
“The right of the people to keep and bear…arms shall not be
infringed. A well regulated militia, composed of the people,
trained to arms, is the best and most natural defense of a free
country…” -James Madison, I Annals of Congress 434 (June 8,
1789).
“A militia, when properly formed, are in fact the people
themselves…and include all men capable of bearing arms.”
-Richard Henry Lee, Additional Letters from the Federal Farmer
(1788) at 169.
“The militia of the United States consists of all able-bodied
males at least 17 years of age…” -Title 10, Section 311 of the
U.S. Code. (see http://www4.law.cornell.edu/uscode/)
“The people are nor to be disarmed of their weapons. They are
left in full possession of them.” -Zachariah Johnson, 3 Elliot,
Debates at 646.
“No free man shall ever be debarred the use of arms.” -Thomas
Jefferson, Proposal Virginia Constitution, 1 T. Jefferson Papers,
334 (C.J. Boyd, Ed., 1950).
“If the representatives of the people betray their constituents,
there is then no recourse left but in the exertion of that
original right of self defense which is paramount to all
positive forms of government…”- Alexander Hamilton, The
Federalist (#28).
“As civil rulers, not having their duty to the people duly before
them, may attempt to tyrannize, and as the military forces which
must be occasionally raised to defend our country, might pervert
their power to the injury of their fellow citizens, the people
are confirmed by the article in their right to keep and bear
their private arms.” -Tench Coxe, Remarks on the First Part of
the Amendments to the Federal Constitution, under the
pseudonym “A Pennsylvanian” in the Philadelphia Federal Gazette,
June 18, 1989 at col. 1.
“The right of the people to keep and bear arms has been
recognized by the General Government; but the best security of
that right after all is, the military spirit, that taste for
martial exercises, which has always distinguished the free
citizens of these States…Such men form the best barrier to the
liberties of America.” -gazette of the United States, October
14, 1789.
“Before a standing army can rule, the people must be disarmed; as
they are in almost every kingdom of Europe. the supreme power in
America cannot enforce unjust laws by the sword; because the
whole body of the people are armed, and constitute a force
superior to any bands of regular troops that can be, on any
pretense, raised in the United States.” -Noah Webster, An
Examination into the Leading Principles of the federal
Constitution (1787) in Pamphlets to the Constitution of
the United States (P. Ford, 1888).
“If a man hasn’t discovered something that he will die for, he
isn’t fit to live.” -Martin Luther King Jr., June 23, 1963.
Speech in Detroit.
Statements of The Enemies of Liberty:
“Government begins at the end of the gun barrel.” - Chairman Mao
“One man with a gun can control 100 without one. … Make mass
searches and hold executions for found arms.” –V.I. Lenin.
“If the opposition disarms, well and good. If it refuses to
disarm, we shall disarm it ourselves.” –Joseph Stalin.
“We are taking the law and bending it as far as we can to capture
a whole new class of guns.” - Jose Cerada, (White House official
who specializes in gun control policy), The Los Angeles Times
“We can’t be so fixated on our desire to preserve the rights of
ordinary Americans …” Bill Clinton (USA TODAY, 11 March 1993,
page 2A)
Excellent point Louis. I would venture to say…..”My body is MY property, not the States.”
I think I’ll throw in a “Monkey Wrench” into this one. My firearm is my property and the Second Amendment speaks about that right. I have a right to protect myself. (Natural Right). So…when was the last time you saw a HOMELESS PERSON legally own a gun?
Do you really have to OWN or rent a HOME to have the right to own a firearm?
Legalized Plunder !!!
One should also read an interesting little book called “The Law” by Fredrick Bastiat alot can be learned from his writtings. hb AARP 3%er!